skip to main |
skip to sidebar
...do You have one?
Local 'Can Man' —Giant in the Lord
December 2011
Everybody in his neighborhood in Tucson, Arizona, knew him as “The Can Man, Charley.” Every day he had a route of about 6 miles where he walked to collect recyclables. But you didn’t meet Charley for very long without realizing that money from the cans didn’t just go into his pocket, supplementing his retirement income. He was really about something else. And everyone that he met on his route was offered one of those other somethings: a no-nonsense gospel tract. You soon would learn that the sale of the cans kept the tract supply going.
And if you followed him a little while, you found a complex system of ministry in this tiny little man. And it started early. Charley remembers the Holy Spirit prompting him to praise God while playing toy cars with his friends. Later, in World War II, the Lord erected a sudden wall of protection against an enemy attack that should have killed him.
Back home, working in the steel industry, Charley began buying tracts and sharing the gospel. He organized outreaches for his church covering specific neighborhoods with repeated visitations leaving a different tract each time. Over the years, his consistent passion for God’s word deepened his ability to follow up the tracts with strong personal ministry.
Retirement freed him to expand his vision. To him the tracts were just an opening where personal ministry began. His consistency in reaching out to others built confidence in his contact with the Lord and strangers began approaching him with additional questions about their relationship with God and their concern about eternity. With hours of personal Bible study each day, he seldom was at a loss for an appropriate biblical answer to their concerns.
His can collecting not only provided funds for more tracts, he became well known to the businesses on his route. They began saving cans for him and he would leave stacks of tracts on their counters, replenishing them on the next visit.
His wife, Dot, says he would frequently come in from his route with a little bigger smile and more spring in his step, to announce: “One more led to the Lord, today.” Maybe it would be the homeless man who was begging by the supermarket or someone he had met on the street. Occasionally, someone driving by would recognize him and pull over for a chat.
His obituary reports that, after he was saved in 1961, he logged over 285 cover-to-cover trips through his Bible. “Seldom was he at a loss for a scripture to share with anyone who might have a question,” says Dot.
Only the Lord knows how many tracts he actually handed out in his lifetime, but in the last 10 years of his retirement, Chick Publication’s records show well over 125,000 tracts bought, mostly with money from sale of his cans. As friends on his route learned how he financed his ministry, they offered money to help. At first he refused until Dot convinced him that it was not for him, but so that more tracts would reach more people for Christ. At 87, his eyesight and hearing was fading and his gait slowing. One morning in October the Lord welcomed him home from doing what he loved, crossing the street while walking his route. The driver of the SUV saw him too late, but some of his tracts will still be pointing people to the Lord for years, perhaps until Christ returns for us all.
...have never been the best out there. For the most part, they just plain stink. They can be very sexist in a pre-PC ugly manner. They can be remarkably cruel...I think of the "Thumbz" series of cartoons in the NMRA Bulletin and how callous the other members of the portrayed club were in dealing with an inexperienced klutz. They tend to put the husbands and wives at extreme odds with each other, with lying and exchanges of sharp barbs. In short, they rarely are funny and, more often than not, if the editorial staff were thinking them through, would never see the light of day in a publication of any kind.
But every so often, someone gets it right, nobody is demeaned and it can even be understood by someone not in the hobby...Model Railroader magazine, April '62...

...in the June 1960 issue of Model Railroader magazine.
A recent treasure trove of modeling magazines dating back to the 50s has given me oodles of ads, trade topic reviews and articles. I found this one explains the use of the standards gauges much better than the original instructions included with it.
Enjoy...

---By David R. Stokes
Christmas is more than a day in December -- it is a season. Reminders of this are all around us -- the weather, the gatherings, the music on the radio. It is not unusual for savvy media outlets to saturate their formats with all things Yuletide for a few weeks at the end of the year. It puts us "in the mood" -- not to mention puts money in their accounts.
What's your favorite Christmas song? Some like to hear about chestnuts roasting on an open fire -- others love to think about bells jingling. Yet others tear up (with good reason) thinking about a Holy Night so long ago. They may even want to fall on their knees.
A case can be made that the greatest Christmas song ever written is one with no familiar music. The tune is no longer available to us. But the lyrics -- ah, those lyrics -- well, they're actually inspired. As the Apostle Paul was writing to young Pastor Timothy about everything from order in the church to the dangers of greed, he gave us an easily overlooked but enduring Christmas nugget.
It may be not be a toe-tapper like I Saw Mommy Kissing Santa Claus -- but it completely captures the essence of Christmas. That essence is incarnation. This means that God became one of us so that He could reach those of us willing to surrender to Him.
As the Apostle winds up a series of thoughts about the church and those who serve and lead, he pauses to reflect on a larger issue. Strategies and structure are not ends in themselves. They are secondary to powerful ideas. While he may have felt the need to give Timothy some practical advice about how to do his important job, he never lost sight of the why in all of it -- nor should we. There can be many controversies in life -- macro and micro. All of them require attention. Some of them require systems and structure. No doubt, this was something with which Timothy wrestled. Therefore, his wise mentor, Paul, offered his advice.
Things that tend to polarize people often have little to with objective truth. Instead, subjective experience is allowed to play too large a role in our lives and passions. When this happens, Paul's writings suggest that we need to stop and sing. And we should sing something very specific -- the most beautiful of all Christmas carols -- though it is highly unlikely that we'll hear the words blended with any seasonal music.
We are not told the style of music, nor are we told the instrument or instruments used to express it (if any). We are given just the words. They are inspired -- and they have endured. They are ancient words, yet ever new.
The first Christmas Carol is introduced in scripture this way: "Beyond all question, the mystery of godliness is great..." (I Timothy 3:16 NIV).
Communities of faith throughout history have wrestled with many things. But Paul reminds us all these centuries later that there are some no-brainers for the faithful. First and foremost is that most powerful of all ideas is that God has come to the earth -- the Word has been made flesh.
So, this season, let us reach back for one of the forgotten "oldies" -- a first-century worship favorite. They likely sang it in places like Ephesus, Thyatira, and Philippi. There were no ornate cathedrals or padded pews, no multimedia presentations to tantalize the eyes -- just words, powerful and profound. Go ahead and make up your own music -- but don't mess with the words. They are from God. They are a Christmas gift from the one who gave us the reason for the season.
And, one...two...three...
"He appeared in a body,
Was vindicated by the Spirit,
Was seen by angels,
Was preached among the nations,
Was believed on in the world,
Was taken up in glory."
- I Timothy 3:16 (New International Version)
Merry Christmas!
David R. Stokes is a minister, author, columnist, and broadcaster.
If it hasn't been seen yet, this blog is not about trains or models. It's about the propagation and exaltation of the Gospel of Jesus Christ and the spreading of His Word through a medium folks will allow in their house...
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.---(1Co 15:3-8)
It is not opinions that man needs: it is Truth. It is not theology: it is God. It is not religion: it is Christ. It is not literature and science; but the knowledge of the free love of God in the gift of His only-begotten Son.
"I know not," says Richard Baxter, "what others think, but for my own part I am ashamed of my stupidity, and wonder at myself that I deal not with my own and others' souls as one that looks for the great day of the Lord; and that I can have room for almost any other thoughts and words; and that such astonishing matters do not wholly absorb my mind. I marvel how I can preach of them slightly and coldly; and how I can let men alone in their sins; and that I do not go to them, and beseech them, for the Lord's sake, to repent, however they may take it, and whatever pain and trouble it should cost me.
"I seldom come out of the pulpit but my conscience smiteth me that I have been no more serious and fervent. It accuseth me not so much for want of ornaments and elegancy, nor for letting fall an unhandsome word; but it asketh me, 'How couldst thou speak of life and death with such a heart? How couldst thou preach of heaven and hell in such a careless, sleepy manner? Dost thou believe what thou sayest? Art thou in earnest, or in jest? How canst thou tell people that sin is such a thing, and that so much misery is upon them and before them, and be no more affected with it? Shouldst thou not weep over such a people, and should not thy tears interrupt thy words? Shouldst thou not cry aloud, and show them their transgressions; and entreat and beseech them as for life and death?' "Truly this is the peal that conscience doth ring in my ears, and yet my drowsy soul will not be awakened. Oh, what a thing is an insensible, hardened heart O Lord, save us from the plague of infidelity and hardheartedness ourselves, or else how shall we be fit instruments of saving others from it? Oh, do that on our souls which thou wouldst use us to do on the souls of others!" ---Horatius Bonar, Words to Winners of Souls
By Leonard Ravenhill
The prophet in his day is fully accepted of God and totally rejected by men.
Years back, Dr. Gregory Mantle was right when he said, "No man can be fully accepted until he is totally rejected." The prophet of the Lord is aware of both these experiences. They are his "brand name."
The group, challenged by the prophet because they are smug and comfortably insulated from a perishing world in their warm but untested theology, is not likely to vote him "Man of the year" when he refers to them as habituates of the synagogue of Satan!
The prophet comes to set up that which is upset. His work is to call into line those who are out of line! He is unpopular because he opposes the popular in morality and spirituality. In a day of faceless politicians and voiceless preachers, there is not a more urgent national need than that we cry to God for a prophet! The function of the prophet, as Austin-Sparks once said, "has almost always been that of recovery."
The prophet is God's detective seeking for a lost treasure. The degree of his effectiveness is determined by his measure of unpopularity. Compromise is not known to him.
-He has no price tags.
-He is totally "otherworldly."
-He is unquestionably controversial and unpardonably hostile.
-He marches to another drummer!
-He breathes the rarefied air of inspiration.
-He is a "seer" who comes to lead the blind.
-He lives in the heights of God and comes into the valley with a "thus saith the Lord."
-He shares some of the foreknowledge of God and so is aware of impending judgment.
-He lives in "splendid isolation."
-He is forthright and outright, but he claims no birthright.
-His message is "repent, be reconciled to God or else...!"
-His prophecies are parried.
-His truth brings torment, but his voice is never void.
-He is the villain of today and the hero of tomorrow.
-He is excommunicated while alive and exalted when dead!
-He is dishonored with epithets when breathing and honored with epitaphs when dead.
-He is a schoolmaster to bring us to Christ, but few "make the grade" in his class.
-He is friendless while living and famous when dead.
-He is against the establishment in ministry; then he is established as a saint by posterity.
-He eats daily the bread of affliction while he ministers, but he feeds the Bread of Life to those who listen.
-He walks before men for days but has walked before God for years.
-He is a scourge to the nation before he is scourged by the nation.
-He announces, pronounces, and denounces!
-He has a heart like a volcano and his words are as fire.
-He talks to men about God.
-He carries the lamp of truth amongst heretics while he is lampooned by men.
-He faces God before he faces men, but he is self-effacing.
-He hides with God in the secret place, but he has nothing to hide in the marketplace.
-He is naturally sensitive but supernaturally spiritual.
-He has passion, purpose and pugnacity.
-He is ordained of God but disdained by men.
Our national need at this hour is not that the dollar recover its strength, or that we save face over the Watergate affair, or that we find the answer to the ecology problem. We need a God-sent prophet!
I am bombarded with talk or letters about the coming shortages in our national life:
bread, fuel, energy. I read between the lines from people not practiced in scaring folk. They feel that the "seven years of plenty" are over for us. The "seven years of famine" are ahead. But the greatest famine of all in this nation at this given moment is a FAMINE OF THE HEARING OF THE WORDS OF GOD (Amos 8:11).
Millions have been spent on evangelism in the last twenty-five years. Hundreds of gospel messages streak through the air over the nation every day. Crusades have been held; healing meetings have made a vital contribution. "Come-outers" have "come out" and settled, too, without a nation-shaking revival. Organizers we have. Skilled preachers abound. Multi-million dollar Christian organizations straddle the nation. BUT where, oh where, is the prophet? Where are the incandescent men fresh from the holy place? Where is the Moses to plead in fasting before the holiness of the Lord for our moldy morality, our political perfidy, and sour and sick spirituality?
GOD'S MEN ARE IN HIDING UNTIL THE DAY OF THEIR SHOWINGFORTH.
They will come. The prophet is violated during his ministry, but he is vindicated by history.
There is a terrible vacuum in evangelical Christianity today. The missing person in our ranks is the prophet. The man with a terrible earnestness. The man totally otherworldly. The man rejected by other men, even other good men, because they consider him too austere, too severely committed, too negative and unsociable.
-Let him be as plain as John the Baptist.
-Let him for a season be a voice crying in the wilderness of modern theology and stagnant "churchianity."
-Let him be as selfless as Paul the apostle.
-Let him, too, say and live, "This ONE thing I do."
-Let him reject ecclesiastical favors.
-Let him be self-abasing, non self-seeking, non self-projecting, non self- righteous, non self-glorying, non self-promoting.
-Let him say nothing that will draw men to himself but only that which will move men to God.
-Let him come daily from the throne room of a holy God, the place where he has received the order of the day.
-Let him, under God, unstop the ears of the millions who are deaf through the clatter of shekels milked from this hour of material mesmerism.
-Let him cry with a voice this century has not heard because he has seen a vision no man in this century has seen.
God send us this Moses to lead us from the wilderness of crass materialism, where the rattlesnakes of lust bite us and where enlightened men, totally blind spiritually, lead us to an ever-nearing Armageddon.
God have mercy! Send us PROPHETS!
...December 22, 2009...
O Holy Night, or abolitionist theme song?
This song is a standard for Christmas Eve church services and programs. It is an old Christmas standard, plus lends itself to dramatic presentation.
However, like many songs we sing, including some in our hymnals, the words we know to this song are not the original words.
The original text to this song, or “carol” if you prefer, was written in French as a poem in 1847 by Placide Cappeau de Roquemaure. It was titled “Minuit, chrétiens, c’est l’heure solennelle”. Here are the lyrics, translated into English.
Midnight, Christians, it's the solemn hour,
When God-man descended to us
To erase the stain of original sin
And to end the wrath of His Father.
The entire world thrills with hope
On this night that gives it a Savior.
People kneel down, wait for your deliverance.
Christmas, Christmas, here is the Redeemer,
Christmas, Christmas, here is the Redeemer!
The Redeemer has overcome every obstacle:
The Earth is free, and Heaven is open.
He sees a brother where there was only a slave,
Love unites those that iron had chained.
Who will tell Him of our gratitude,
It's for all of us that He is born,
That He suffers and dies.
People stand up! Sing of your deliverance,
Christmas, Christmas, sing of the Redeemer,
Christmas, Christmas, sing of the Redeemer!
These words are Biblical. (Although my Arminian brothers might squirm a bit.) They deal with incarnation, original sin, God’s wrath on sin removed by the Savior, humility before God, worship and celebration of salvation.
But, you say, I never heard these words! That is true, because someone changed them before you heard them.
That someone was John Sullivan Dwight, an American Transcendentalist , Unitarian and abolitionist.
A Unitarian does not believe in the deity of Christ. He believes Jesus was a prophet and good man, but not God or God’s son.
The Transcendentalists came out of Unitarianism, stressing the inner essence of man as capable of finding and celebrating truth and beauty and unity with all mankind. (It reminds me of my hippy friends in the ‘60s and ‘70s, all carrying around their paperback copies of Walden Pond.)
In short, Dwight was not a Christian, not a Trinitarian and not a believer in Jesus as savior in the orthodox sense. Therefore, he did not translate the lyrics, but changed them and adapted the thought to his philosophy.
Given Dwight’s religion and philosophy, you can see why he changed the reference from ending God’s wrath on original sin to “the soul felt its worth”. In other words, Jesus showed us our worth, rather than our need for salvation. This may be why this song is so popular today, it says Jesus came to raise my self esteem.
Much of the English lyrics are abolitionist. Though the original had a reference to slave and brother, it has greater emphasis in Dwight’s version.
Truly He taught us to love one another,
His law is love and His gospel is peace.
Chains he shall break, for the slave is our brother.
And in his name all oppression shall cease.
There is nothing about atonement, or turning away the wrath of God, but in universal brotherhood and the defeat of slavery. At least it does not tell me I should “fall in love with Jesus”.
"In every thing give thanks: for this is the will of God in Christ Jesus concerning you." -1Thess 5:18
It's simple to thank God when He does miracles and answers prayers just the way we want them answered. It's also pretty easy to thank Him when we can look around and see many blessings in our lives. When our situation seems awful, though, and we're struggling through tragedy or just plain hard times, it can seem hard to believe that God is really there taking care of things; it can be hard to say, "I know You love me. Thank you for what You are doing even now."
Jobless rates in 29 US states rose last month, with Michigan suffering the worst rate at 15.1 percent and Nevada and Rhode Island close behind at 13 and 12.9 percent respectively. In California alone, payrolls have dropped by 687,700 workers in just the past year. It's a very difficult time for a lot of people across America and around the world, and giving thanks to God may be the last thing in the minds of those who don't know how they're going to pay their electric bill or put gas in the car.
Yet, it's good to know that the economy does not have God worried. His arms are not tied. The One who looks after the sparrows is fully capable of looking after each one of us as well, and even the rotten things that happen in our lives are in His hands. Jesus says, in Luke 12:7, "But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows."
Jesus never promised us gardens of roses or even daisies in this life. He did promise he would never leave or forsake us (Heb 13:5).
Thank You For The Fleas:
In her book The Hiding Place, Corrie Ten Boom tells of a time she discovered that God was working even in the most horrific circumstances.
Corrie and her sister Betsie had been imprisoned by the Nazis for hiding Jews behind the wall of their Holland home, and Nazi prison conditions pretty well unbearable.
Corrie writes:
"Barracks 8 was in the quarantine compound. Next to us--perhaps as a deliberate warning to newcomers--were located the punishment barracks. From there, all day long and often into the night, came the sounds of hell itself. They were not the sounds of anger, or of any human emotion, but of a cruelty altogether detached: blows landing in regular rhythm, screams keeping pace. We would stand in our ten-deep ranks with our hands trembling at our sides, longing to jam them against our ears, to make the sounds stop.
"It grew harder and harder. Even within these four walls there was too much misery, too much seemingly pointless suffering. Every day something else failed to make sense, something else grew too heavy."
Yet, in the midst of the suffering, the women prisoners around Corrie and Betsie found comfort in the little Bible studies they held in the barracks. Corrie writes they gathered around the Bible "like waifs clustered around a blazing fire…The blacker the night around us grew, the brighter and truer and more beautiful burned the Word of God."
When they were moved to Barracks 28, Corrie was horrified by the fact that their reeking, straw-bed platforms swarmed with fleas. How could they live in such a place?
It was Betsie who discovered God's answer:
"'"Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus." That's it, Corrie! That's His answer. "Give thanks in all circumstances!" That's what we can do. We can start right now to thank God for every single thing about this new barracks!'
"I stared at her; then around me at the dark, foul-aired room…"
They thanked God for the fact they were together. They thanked God they had a Bible. They even thanked God for the horrible crowds of prisoners, that more people would be able to hear God's Word. And then, Betsie thanked God for the fleas.
"The fleas! This was too much. 'Betsie, there's no way even God can make me grateful for a flea.'
"'"Give thanks in all circumstances,"' she quoted. 'It doesn't say, "in pleasant circumstances." Fleas are part of this place where God has put us.'
"And so we stood between tiers of bunks and gave thanks for fleas. But this time I was sure Betsie was wrong."
It turned out that Betsie was not wrong; the fleas were a nuisance, but a blessing after all. The women were able to have Bible studies in the barracks with a great deal of freedom, never bothered by supervisors coming in and harassing them. They finally discovered that it was the fleas that kept those supervisors out.
Through those fleas, God protected the women from abuse and harassment. Dozens of desperate women were free to hear the comforting, hope-giving Word of God. Through those fleas, God protected the women from much worse things and made sure they had their deepest, truest needs met.
We all have "fleas" in our lives. We all have those things that we can see no use for, things that are obviously horrible, unpleasant, painful things that we want gone. No life is free of "fleas", but if Corrie and Betsie can be our examples, God can use even these nasty insects for our protection and blessing. As we celebrate Thanksgiving Day, lets thank God for His constant care and provision, and for His hidden blessings that come in ways we can easily overlook.
---K-House eNews
See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God. (Ephesians 5:15-21)
George Washington's Thanksgiving Proclamation...
By the President of the United States of America, a Proclamation.
Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor-- and whereas both Houses of Congress have by their joint Committee requested me to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.
Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be-- That we may then all unite in rendering unto him our sincere and humble thanks--for his kind care and protection of the People of this Country previous to their becoming a Nation--for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war--for the great degree of tranquility, union, and plenty, which we have since enjoyed--for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted--for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.
And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions-- to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually--to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed--to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord--To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us--and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.
Given under my hand at the City of New York the third day of October in the year of our Lord 1789.
Go: Washington
For my International readers, may you have a blessed and safe journey for the remainder of this week.
It's that time of year again so I thought I'd dig up one of my most requested "How tos"...
Because THE TREE makes for about an 8' tunnel that's a bear to keep the track clean in, I brought back an old favorite for track cleaning. Using Masonite, I cut myself pads 1 3/8" x 2 1/2" in size. I laid out a center line at 11/16" lengthwise and cross lines at 3/8", then epoxied two 1 1/4" drywall nails centered on the cross lines. While hardening, I drilled two 1/8" holes centered into the bottom of my car 1 3/4" apart. I then set the pad lengthwise on the rails, placed the car over the nails. That's it, there are no fasteners as the pad needs to freely travel up and down. Leave it in your regular consist and you'll never have a problem with dirty rails or wheels thru the holiday. It's also easily modified for Thomas' Clarabelle coach by shortening your measurements. The second pic shows just how much dirt "clean" track gives up after 20 laps.


For rare tinplate, I came up with the following to avoid drilling into a family heirloom or pricey collector's item. Using the same basic pad, I added a flexible plastic arm attached by sandwich gluing the pad to the arm with cardboard. I added a small lead weight to the end of the pad away from the arm. Then, at the other end, I sandwich glued two powerful magnets copped from those blinky pins sold at Wal-Mart (they come two to a pin) and placed another set on the car floor. Heirloom is now safe and track now gets cleaned as evidenced by the pad after ten laps.


The final pics show them in action. The train's wheels now stay clean and I no longer have to clean the rails themselves on a daily basis as I had to before.
Some may wish to color them on the sides and tops with black magic marker to hide them.


I covet older modeling publications for the less brand oriented level of modeling offered. This one is especially interesting in that it comes from the UK and is written on a more down-to-earth, conversational level. British modelers usually have much less available space to use and so the modeling tends to be more finely detailed and exacting---no room filling Plywood Pacific Railroads to consume large quantities of brain space, money and time.

Ahhh...the '70s were indeed a weird time for hair...
...has been the hobby mainstay for many years and now my massive pile is slowly being beaten into order.
I personally believe its golden years were from the late '60s up until the early '80s when it started going from a treatise on the craft of model railroading into the glossy industry rag it is today. Nothing wrong with that if that is how you choose to enjoy the hobby. My collection, though far from complete, runs right up to 2007. I'd rather learn how to tune up open frame motors and make scenery from asbestos powder, Rit die and hemp rope while painting my stable of steam with stove black...

...I'll let Tony take it from here...

...Tony Lucio photo...
Simply stunning...
Maybe it was a last ditch effort to legitimize a model train company that had, by 1979, become the butt of every joke about quality control. The "TYCO Model Railroad Manual" takes what had long been relegated to the Saturday morning cartoon set and adds all the regular elements of a beginning modeler's primer on how to build a layout---if only they had put a better quality product out to back it up. Could anyone familiar with TYCO locomotives imagine running a serious operating session complete with a card order system...with Power Torque motors and X2f couplers?

My guess is that the folks at Chiltons realized a marketing error and came back four years later with a reissue of the same book under a different title, "The HO Model Railroading Handbook." All the same wording is there, the only exception being the mention of other producers such as Life-Like and Bachmann and a dozen pictures either added to or replacing other TYCO photographs---and an additional $6 to the original retail price of $7.95. Nice effort...but...could anyone familiar with Life-Like and Bachmann locomotives imagine running a serious operating session complete with a card order system...with Kader motors and X2f couplers?

...by John A. Grams and Terry D. Thompson.

Some time back I got a book over Paperback Swap that was in less than satisfactory condition. I thought it worth salvaging anyway and found a neat way to preserve it. The person who offered it felt really bad about it, even after we let them know that there were no hard feelings.
I had forgotten all about it until recently when a package arrived at my door that contained this book on Lionel trains. Come to find out that the person who sent me the damaged book saw this one and believed I would be interested in it. It was brand new, still in its cellophane wrapper and they took it upon themselves to send it without thought for anything in return, it was simply to cover a debt they felt they still owed.
If only there was that kind of diligence in the Church today when it came to reaching out to an offended party.
Originally published as the "Tyco Model Railroad Manual" in 1979, it was a Paperback Swap find that has been a great read. All the basics are there except for DCC, and it brings the hobby back to what it is---a hobby.
Too much of what is written today turns model trains into an obsession that can easily rob attention and time from family and friends. I look at all these basement empires and cannot but ponder...not the monetary costs...but how much was and has been given up in relationships with people and with God. In the Grand Play of Eternity, it just isn't that important that the Pennsy never used that shade of black or that no manufacturer has put out a model of a GE U18B.
